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Fr. Tim’s Homily for October 29, 2017

image30th Sunday in Ordinary Time-A

National Priesthood Sunday

 

Exodus 22: 20-26

1 Thessalonians 1: 5c-10 

Matthew 22: 34-40

Jenny found fault with nearly everything in the Church.  She resented that her mother and father insisted that she go to Mass every Sunday.  She was angry that they required her to attend religious education classes and participate in the youth group.

In church she refused to sing or even answer any of the prayers.  She looked as bored as she possibly could.  And in class and youth group she always sat in the back of the room, defiantly slouching in her chair.

Then one evening she came home from the library and saw her house in flames, with her parents standing out on the street.  The fire department put out the fire, but everything inside the house was destroyed.  This made Jenny angry too.

A few days later, some members of her parish youth group came to visit where she and her parents were temporarily staying.  They told Jenny how sorry they were that this had happened.  They had all pitched in and wanted her to have the envelope they had brought.  “Maybe this will help you replace some of the things that you lost in the fire,” one of the youths told her.

Jenny was really taken by surprise.  “How could they be so nice to me after I had been so cold and rude towards them?” she wondered.  She realized that, in spite of her aloofness, they had treated her with unconditional love.  And she began to see the Church and her parish family in a brand new way:  that she was loved and that she belonged.

There is a story that comes from Russia, in the days when being a Christian put you at risk for arrest and punishment.  A woman had an illness that had left her crippled.  She only had the use of her right hand.

A neighbor would visit her after dark, out of fear of the Secret Police.  This neighbor would pick up the woman’s right hand and kiss her index finger – and for a very special reason.

You see, this woman, crippled and with only the use of her right hand, used to spend her days at her typewriter.  She would translate the Bible and other Christian books into Russian so that people could come to know God.  And she would do all the typing with only her right index finger.

She came to see her condition as an asset and not as a disability.  “Because,” she said, “no one would ever suspect that a crippled old lady would be doing anything against the government during the daytime!”

So she did her work – her ministry.  And why did she do this?  Because she loved God.  And because she wanted to help other people know and love God too.

Love is a commitment, and not necessarily a warm, cozy feeling.  This applies to our love of God.  And it also applies to our love of our neighbor.  It is absolutely easy to love a neighbor who loves us back.  But to love somebody who gives us nothing in return, to love someone we find difficult – are we really supposed to love them too?

You know the answer to that question as well as I do.  In today’s Gospel, Jesus teaches us about “which commandment in the law is the greatest.”  And He says:  “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind.  This is the greatest and the first commandment.  The second is like it:  You shall love your neighbor as yourself.  The whole law and the prophets depend on these two commandments” [Matthew 22: 36-40].

How can we do this?  By remembering that even when we were still sinners God loved us and sent His Son to be our Savior.  God loved us first, and still does.  And He asks us to imitate His love for us by loving our neighbor.

“Your mere presence should be a ministry.”  That is a quote from Matthew Kelly.  We, who love God, are to carry God’s love to each person who is before us.  Our lives truly are conduits of God’s love to our neighbors.  Matthew’s observation is accurate indeed:  “Your mere presence should be a ministry.”

But let us ask ourselves:  “Do others see my presence as a ministry to them, or as a pain in the neck – or worse?”  Matthew Kelly has it right:  “Our mere presence should be a ministry.”

Ron grew up with a mother who loved cleanliness.  Everyone and everything had to be spic-and-span all of the time.

Later on in life, Ron volunteered to help out in a soup kitchen, feeding people who were poor.  They were serving chili and corn bread that day.  A man came over to thank him and reached out for Ron’s right hand.  Ron noticed how dirty that man’s hand was.  But he shook hands with him anyway, as the man said to him, “Thank you brother.  Thank you very much!”

Ron was serving the next person in line when he dripped some chili on his own right hand.  Without thinking, Ron licked the chili off his hand – the one he had just used to shake the soiled hand of the grateful poor man – and then was horrified due to his antiseptic upbringing.

But it later dawned on Ron that the handsome and well-scrubbed face of Christ that he knew from Christian art was not the only face of Christ in our world.  Ron realized that he had just been serving the poor Christ corn bread and chili.

When we do our very best to love God with all our heart, with all our soul, and with all our mind, and to love our neighbor as ourselves we can come to a deeper awareness of the presence of Jesus Christ Himself right here among us, and a deeper appreciation for His family, the Church.  And, in so doing, we are giving our neighbor the chance to see the face of Christ in us, and to know and experience His unconditional love and care for them.

Yes, indeed:  “Our mere presence should be a ministry.”